XXVI: Giants

nephilim-giants

ANAKIM

Servitors: Ipakol, Imink.

The word forming the outer edge of the square, ANAKIM, comes from the Hebrew ענקים, (anaqim), ‘giants.’ The spirit name, APOKOK, does not directly relate to any of the servitors, but is in close proximity of the name Ipokol, which relates to the Hebrew אפוק (apoq), meaning ‘restraint,’ ‘control.’

The Vision

As many others have before it, this vision began with me standing in a green meadow. This one was of soft, short grass broken up by intermittent sunflowers and situated upon a slight, rolling hill beneath a blue sky with a single, white and wispy cloud hanging in it. I sat in silence there for a few moments and felt a breeze whisper against my skin as I waited for a giant of some sort to manifest. When nothing came I understood that the land itself was a giant, and that it was in fact either a tiny planet, a large moon or a huge meteor with its own perfect and temperate atmosphere. The planet-thing encircled a gentle sun in the same manner that Mercury does, in that is spun only once on its axis in the span of a year so that one side of constantly faces the su and knows no night.

After a few more moments, on noticing how green and perfect the grass was again, I began to think of where the planet’s moisture came from. Listening out for some, I heard the sound of dripping water echoing in a stone cave and followed the sound to seek it out. On arriving at the source, I discovered a small grotto with a wide, open face inside which a soft stream began its course towards the sea. I couldn’t discern, however, where the water came from, as there was no sign of rain in this place yet the water flowed as though fed by some great fountain from above. Inspecting the grassy top above the grotto, I noticed that a plastic pipe had been bored into the earth which, at some point between the crown of the grotto and its innards, generated its own water.

Going back down to the grotto, I discovered this observation to be true and found the other end of the pipe feeding the stream’s source. I entered the shallow pool where the water collected beneath the pipe and felt its softness about my legs and thought I detected the essence of gold upon my skin. With this feeling, I realised that the water was being drawn directly from the planetoid’s atmosphere while the gold was being drawn from the light of the nearby sun itself. After realising this, I saw a stone tunnel, much like the gullet in the cave that appeared in the vision of Steers, which the water entered and nourished the innards of the earth with. I sensed, on looking at the tunnel that it was a blood vessel or feeding pipe of some kind that would go directly to the heart of the giant living being that this planet truly was.

I had no desire to go into the depths of this being’s gut yet, nevertheless, found myself pulled in. Inside, I didn’t view its heart or innards however, but went straight to the giant’s testes which lay inside of its body in transparent sacs. On inspection, I saw that they had the appearance of two disembodied brains. I found myself touching one of the ‘ball-brains’ out of curiosity and heard a booming, echoing laugh fill the stone caverns of its innards. On touching it though, I was filled with a strange knowledge, as if its generative organs rather than its speech or thoughts were its means of communication. The gnosis it transmitted was that of the essential oneness of finding the present moment and merely existing in it without thought, with which came the fuller understanding of everything being animated and filled with a single, monistic life-force of which the separated parts were illusions—the maceration of oneness the demiurge and its archons imposed upon the world that caused us to wrongly believe we are each an island and not the organs or limbs of the same body.

On feeling this, I knew it as time to depart from the giant’s great inverted scrotum and find the shaft through which its seeds departed into the world beyond. The image of such a thing came as a window crossed with diagonal hatches of iron at the end of a long stone tunnel. The world beyond that window, which was set in an old mansion near the sea, was not that which I had entered, but was this world. Outside, the skies were set with thick swarming clouds and the sea beyond the high cliffs on which the old house stood was violent and dark. From nowhere, I produced a pick axe and decided to descend the high cliff to the sea below. On my way down, I discovered another small cave, inside which an idol sat, which at first resembled a Buddha, but on closer inspection, it appeared more akin to one of the wrathful entities of Tibetan Buddism. Its tongue poked menacingly out of its mouth, its eyes were in the shapes of two x’s and around its knees—which were crossed into a half-lotus position—gathered a tangle of writhing snakes. Set around it were a collection of garlands of red flowers, which a voice in the cave told me I too had to provide an offering of. Having no such thing with me, I offered my pick axe instead and asked if this would suffice until I could get hold of the garlands that the cave spirit wanted. The offering was accepted as a truce, but left me in the position of not being able to depart the cave in safety as I no longer had a fitting climbing implement.

Standing at the edge of the cave, I contemplated what to do next for a moment then jumped down towards the rough waters below. Before I hit the water, I found myself back in the house I had been in earlier, which now had the upper part of the grotto dedicated to the spirit who demanded a garland inside one of its downstairs rooms. On the floor of this cave, just before another flowing stream of water, was the exact kind of garland I required, so I picked it up and cast it into the channel of water before me so that it flowed down to the cave in the cliff-face below. On the offering being received, a voice filled the chamber, stating that I now had the spirit’s blessing to go wherever I wished in his land.

Notes

Similarities again with the vision of Bridges and A Village with the cave-dwelling spirits, while those of Steers were also reiterated.

The giants in question appeared to be two separate telluric spirits whose presence filled the astral lands they governed. The revelation of the first spirit, who was very benign in nature, was about the harmony and balance of nature as a living entity, while that of the second, who had a more untamed feel about him, was that of a spirit who required offerings to appease him before giving permission to access his territory. Compare this to the manifestation of the Minotaur King in Steers, who displayed a similar desire to guard his boundaries, yet was easily cowed by the threat of a superior magical force. The appeasement the second spirit required may also have been a manifestation of the principle of ‘restraint’ suggested by the appearance of the word APOKOK (apoq) and the spirit Ipokol in the square.

The two spirits of seemingly diverse nature presents the possibility that a spirit and its averse reflection appear in squares that are an even number of squares across and down due to there being a ‘double cross’ in the middle rather than a single one. The figure below better explains what I mean by this, in which the word APOKOK is presented four times in total, twice forwards and twice backwards in order to show the spirit in its upright and averse manifestations.

KOKOPA

The Square was constructed with the Moon at 7º Capricorn and performed with the Moon at 8º Pisces.

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