Servitors: Laralos, Lagasas, Alpas, Saraph (Sarap), Parek (Pareg)
The word at the edges of the square, SELEG, represents the Hebrew word שלג (sheleg), ‘snow,’ while the central cross is formed from the name of the spirit Laralos. Also present is EGAPE, which resembles the Greek αγάπη, ‘love.’
I saw a thick blizzard with a figure in a brown arctic coat walking in its midst. Then the sky cleared to a brilliant blue to reveal a long plateau at the very top of a large mountain. I followed the figure from above in the form of an eagle, keeping my distance from him. As he reached the top of the peak, a gibbous moon appeared in the bright sky, with the sun directly opposite it, at our backs. At the summit, the figure took out a silver chalice and a dagger and cut his wrist to fill the cup which he offered to the moon. I soared higher, then descended to perch, wings spread, on his shoulders. Then he died, which I knew he went there to do. I saw, on seeing his face for the first time, that the man was me, leaving me looking upon my own corpse as a detached spirit. Then I landed upon the body and ate its flesh and drank the blood in the chalice until there was nothing left but bones. Satiated, I descended from the mountain to a copse at its lower regions, where the snow was thin and sparse. I looked back up at the mountain and sensed the stripped bones I left there dispersing in some kind of explosion, the skull rolling down the mountain and gathering snow as it gained momentum. Then a great red spirit rose from the mountain’s peak, bringing the heat of the sun and melting the snow with it. At my place at the foot of the mountain, where I was now incarnated as a human again, I heard voices chanting and singing the word Lemepaeon. As the voices swelled, snakes rose from the thicket of tangled branches to twist themselves around my limbs. Then, just before the end of the vision, I saw some vague female faces, one of which looked rather like a gorgon.
This vision was somewhat briefer than the others so far and had obvious themes of sacrifice and resembled both the Christian Eucharist and the Tibetan Sky Burial ceremony. The sacrifice appeared to be made to the moon which, by its shape and position in the sky, was waning gibbous. The word being chanted, Lemepaeon, made no immediate sense to me, though Paeon is an epithet of Apollo and the Ancient Greek words λέμβος (lembos) refers to a small boat, bringing a connection to the vision of A Big Lake, while ἐπαινέω (epaineo). means ‘praise.’ Together, the first half of both of these received words may be an expressed to form a Greek neologism λέμ + ἐπαιν which may refer to the rite of devotion suggested to me by the dragon in the same vision in which I rowed a small boat.
The eagle I took the form of is a solar symbol, while the heat that melted the snow appeared to have a huge red spirit as its cause, which may relate to the name of the spirit Saraph apparent in this square, whose name relates to the Hebrew שרף (seraph), meaning ‘the burning one.’
Other spirits present include Alpas, whose name is derived from that of the spirit Alphasis, who is found in the invocations to the Elemental Kings in the Book of Offices and is connected to the names of the Lemegeton spirits Malphas and Halphas. This name appears to be a portmanteau of the Ancient Greek words αλφειός (alpheios), meaning ‘whitish’—a descriptive term given to the Classical god and river of the same name—and φάσις (phasis), meaning ‘appearance,’ or ‘manifestation.’ The name of the spirit Parek – פרח (parekh), meaning ‘flower,’ may relate to the melting of the snow being indicative of the coming of Spring, the season associated with Aries, the sign of Cardinal Fire, and the Elemental King Oriens. The name of the another spirit present here, Lagasas, which means ‘hare’ or ‘hare hunter,’ also has vernal connotations.